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24 Mihrab = Niche

Posted on 6th May, 2021

24 Mihrab = Niche

 

When Muslims perform the prayer (salât), whether as a congregation or alone, they always face towards Mecca (see post 20). In mosques the directions of prayer (qibla) is marked by a niche called a miḥrâb. This is an arch, often finely ornamented, set in a wall of the mosque. The imam, or leader of the prayer, will stand in the mihrab, facing Mecca himself, while the congregation will form lines behind him. The lines are sufficiently distanced to allow those who are praying to prostrate and touch the floor with their foreheads. Within the lines, however, the worshippers are close to one another – social distancing during the COVID pandemic has been particularly difficult for Muslims and some mosques have preferred to remain closed for safety reasons.

In the mosque (masjid – literally “the place of prostration”), at least in the prayer room, the women are separated from the men, either in a gallery or behind a veil. Some mosques have a separate prayer room for women.

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).