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Bayt

Posted on 14th April, 2021

 

(2) Bayt – House

 

The following passage is found in the Qur’an:

“The first House [of worship] to be established for people was the one at Bakka. It is a blessed place; source of guidance for all people" (Q 3:96).

The translation of the Qur’an (that of M.A.S. Abdel Haleem, Oxford University Press 2010, which will be used in these posts) adds the words “of worship” and explains that Bakka is an old name for Mecca.

In the next verse the following prescription is laid down:

            Pilgrimage to the House is a duty owed to God by people who are able to undertake it.

                                                                                                                          (Q 3:97)

The reference is to the Ka’ba, a cube-shaped building in Mecca, often referred to as bayt Allâh, the House of God (AM 13). When Muslims perform their prayer, wherever they are in the world, they always face in the direction of the Ka’ba (AM 9).  It is also the focal point of the Pilgrimage (ḥajj).

 

The word bayt (house) is found in another important expression, ahl al-bayt – the People of the House. This refers to the family of Muhammad and his descendants. Five persons are identified as belonging to the core family: Muhammad, his daughter Fatima, her husband Ali (who was a cousin of Muhammad) and their two sons, Hasan and Husayn. The Qur’an says of them:

God wishes to keep uncleanness away from you, people of the [Prophet’s] House, and to purify you thoroughly (Q 33:33).

All Muslims have a great respect and devotion to Muhammad, the Prophet of Islam. Shi’ite Muslims extend this devotion to the Imams, spiritual leaders, who were descendants of Muhammad through Fatima (on Sunni Muslims and Shi’a see AM 18).

 

 

 

 

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).