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(4) Thiqqa – trust

Posted on 16th April, 2021

Christians Accompnying Muslims during Ramadan 2021

(4) Thiqqa – trust

 

The word thiqqa in Arabic means “trust, confidence, faith, reliance”. This can be trust in a fellow human being, but for Muslims it is especially trust in God. Islam comes from a root meaning “submission” or “peace”. “Muslims are those who surrender to God’s will or law, rendering them in peace with themselves and with God” (John L. Esposito, The Oxford Dictionary of Islam, p.144).

One of the Ninety-nine Beautiful Names of God is al-ᚢamad, often translated as Eternal, but also indicating “one to whom one turns in need”, one’s refuge. It could be translated by the name for God often found in the Psalms: “the Rock”, One who is utterly reliable, worthy of complete trust (see Ps 18).

 

Another Arabic word, from the same root as thiqqa, is mîthâq “covenant”. This is the term used for the pact between God and human beings even before creation took place:

[Prophet], when your Lord took out the offspring from the loins of the children of Adam and made them bear witness about themselves. He said, “Am I not your Lord?” and they replied, “Yes, we bear witness” (Q 7:172).

This means that all human beings have an innate acceptance of God as their Creator and Lord.

“The desire for God is written in the human heart, because man is created by God and for God, and God never ceases to draw man to himself.” (Catechism of the Catholic Church, no.27).

 

 

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).