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(5) Jum’a – Friday

Posted on 17th April, 2021

 

(5) Jum’a – Friday

 

Friday, the day of congregation (jum’a), is the special day of the week for Muslims (See AR 12). It distinguishes them from Jews who observe the Sabbath, and from Christians who keep Sunday as their particular day of worship.

 

For Muslims, on Fridays there is a special congregational prayer at mid-day together with a sermon. This prayer is mentioned in the Qur’an:

Believers! When the call to prayer is made on the day of congregation, hurry towards the reminder of God and leave off your trading – that is better for you if only you knew – then when the prayer has ended, disperse in the land and seek out God’s bounty. Remember God often so that you may prosper (Q 62:9-10).

 

It can be understood from this that Friday is not necessarily a day when there is no work – though in point of fact, in many Muslim majority countries Friday is the weekly day of rest - but that at the time of the Friday prayer all work should cease.

 

The passage from the Qur’an quoted above continues:

Yet they scatter towards trade and entertainment whenever they observe it, and leave you [Prophet] standing there. Say, “What God has is better that any entertainment or trade. God is the best provider” (Q 62:11).

 

The translator, Abdel Haleem, explains this verse in an amusing note: “During congregational prayer at a time of famine, a caravan arrived and some of the worshippers rushed out, leaving the prophet standing on the minbar [pulpit]. On another occasion, worshippers rushed out because there was a band playing for a wedding.”

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).