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Dhikr – Remembrance of God

Posted on 21st April, 2021

(9) Dhikr – Remembrance of God

 

Another form of Islamic prayer is dhikr, the remembrance of God. The definition given by some Muslim mystics is “forgetting everything other than God”. Exhortations to this remembrance of God are found frequently in the Qur’an:

            Remember the name of your Lord at dawn and in the evening (Q 76: 25).

            Celebrate the name of the Lord and devote yourself wholeheartedly to Him (Q 73: 8).

 

This last verse, as Saritoprak points out, would suggest that the remembrance of God would flow out from prayer into daily life: “Believers perform actions that are directly related to their dhikr: giving charity, doing good deeds, etc.” (Zeki SRITOPRAK, Islamic Spirituality, p.36, see pp.36-39).

The practice of dhikr may be individual, but it is often a community exercise performed by Sufi Orders or Confraternities (AR 19). Members of such groups gather weekly for special prayers. These often include chanting, accompanied by bodily movement and sometimes by drums or tambourines (the Whirling Dervishes are a well-known example).

 

Central to this practice of the remembrance of God is praise. The very first chapter of the Qur’an says:

            Praise belongs to God (al-ḥamdu li-Llâhi Q 1: 3).

One of the phrases often used is: lâ ilâha illâ Llâh: “There is no divinity except God” or one of the Ninety-nine Beautiful Names of God (AR 26) may be repeated.

As an aid to this recitation a rosary (ṣubḥa) is often used. This may have 99 beads, or more usually 33.

 

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).