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TAWAF

Posted on 28th April, 2021

(16) Tawaf – Circumambulation

 

Pilgrimage (ḥajj) to Mecca is the fifth “pillar” of Islam, and one of the essential rites of this pilgrimage is the ṭawâf, the circumambulation of the Ka’ba, the House of God (see post 2 Bayt), the central shrine for Muslims. This circumambulation, walking round the Ka’ba seven times, is done anti-clockwise.  It is performed at least twice, once at the beginning of the pilgrimage days and then at the end. While going round the pilgrims try to touch or kiss the Black Stone which is encrusted in the east corner of the Ka’ba. This Black Stone, which is thought to be a meteorite, is revered as a symbol of divine presence and of the eternal reward that God has promised those who believe in Him and obey his will. Pilgrims, as they salute it say: “In the Name of God who is the Greatest, to God be praise”, or they may recite a verse of the Qur’an: “Our Lord, give us good in this world and in the Hereafter, and protect us from the torment of the Fire”(Q 2: 201).

 

The pilgrimage to Mecca is to be accomplished once in a lifetime, if one is physically and financially able to do so. It has to be carried out at the specific pilgrimage time, the first ten days of Dhu al-Hijja which is the last month of the lunar year. If it takes place at another time of the year it is called Umra, and considered a meritorious act but not one which fulfills one’s obligation.

 

A feature of the Ḥajj is its international character; Muslims from all over the world, perhaps as many as two million, converge in Mecca. Another feature is that the obligation is for both men and women; there is no separation of the sexes during the ṭawâf or the other prescribed rites

 

 

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).