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Zuhr – The Midday Prayer

Posted on 29th April, 2021

 

(17)  Zuhr – The Midday Prayer

 

Ẓuhr means “noon” and is the name of the midday prayer which is to be performed at this time. Its root meaning is “to appear”, so it is the time when the sun appears at its highest. This is the time of the congregational prayer on Friday (jum’a; see post 5) when the sermon (khuṭba) is pronounced (see post 7).

 

From the same root comes the word âhir which means that which is apparent or manifest. This term is used in reference to the interpretation of the Qur’an. The âhir is the outer or apparent meaning of the text; it contrasts with the bâṭin, its inner or hidden meaning which may often be symbolic or allegorical.

 

These two terms al-âhir and al-Bâṭin are included in the Names of God, as the Manifest and the Hidden. They are found in the following passage of the Qur’an:

Everything in the heavens and earth glorifies God –H is the Almighty, the Wise. Control of the heavens and earth belongs to Him; He gives life and death; He has the power over all things. He is the First and the Last; the Outer and the Inner. He has knowledge of all things (Q 57: 1-3).

 

God is Manifest, since he can be known through creation, and yet he is Hidden, because being infinite he cannot be known fully. This respectful approach to God finds expression in the tradition of the Ninety-nine Beautiful Names.  This is obviously 100 minus 1 - there is one Name missing, the Supreme Name, or the Hidden Name of God - a reminder that the Names given to God in human language can never fully convey the divine mystery (cf. AR 26).

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).