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Kitab – Book

Posted on 4th May, 2021

Kitab – Book

 

Words in Arabic normally have three basic consonants as their “root”. The root k t b is used to convey the meaning of “writing”. So kitâb indicates any piece of writing: a letter, or a document, a written contract, or a book, etc. If it is given the article, al-kitâb, it often means “The Book”. i.e. the Qur’an, or the Bible as the case may be. Arab Christians refer to al-kitâb al-muqaddas, the Holy Book, the Scripture.

The following is a passage from the Qur’an in which al-kitâb obviously signifies the Qur’an itself, although it has been translated ‘Scripture’:

This is the Scripture in which there is no doubt, containing guidance for those who are mindful of God, who believe in the unseen, keep up the prayer, and give out of what We have provided for them; those who believe in the revelation sent down to you [Muhammad], and in what was sent before you, those who have firm faith in the Hereafter. Such people are following their Lord’s guidance and it is they who will prosper (Q 2:2-5).

This passage has been quoted at length because it refers to “what was sent before you”, in other words to pre-Islamic Scriptures (see AR 27). Those who have received these Scriptures, particularly Jews and Christians, are called “People of the Book” (ahl al-kitâb). So the injunction is given:

        [Believers], argue only in the best way with the People of the Book (Q 29:46).

This is surely a kind command, and yet we Christians could protest that we should not be called People of the Book, because we are really followers not of a book but of a person, Jesus Christ, and that is why we are called “Christians”.

 

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).