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YAWM

Posted on 12th May, 2021

28 Yawm – Day

 

 

Earlier in this series of posts on Facebook mention was made of the congregational prayer which takes place on Friday (see post 5). Friday, in Arabic, is yawm al-jum’a  - the Day of Congregation. Another expression is yawm al-dîn, the Day of Judgement. In the prayer which forms the opening sûra of the Qur’an, al-fâtiḼa (see AR 20), a mention of this Day is to be found:

Praise belongs to God, Lord of the Worlds, the Lord of Mercy, the Giver of Mercy, Master of the Day of Judgement (Q 1:2-4).

 

The Day of Judgement is also known as the Day of Resurrection (yawm al-qiyâma), in other words the general resurrection at the end of time when all human beings will be assembled in God’s presence for their actions to be judged. This is one of the Islamic pillars of belief (see AR 17).

 

It is not known when this Day will come, but come it will. The Qur’an calls it the “Inevitable Hour” (Q 69:1-3). It is described in an apocalyptic manner which may remind Christians of the book of Revelation. Here is one example:

            When the sun is rolled up,

            when the stars are dimmed,

            when the mountains are set in motion,

            when pregnant camels are abandoned,

            when wild beast are herded together,

            when the seas boil over,

            when souls are sorted into classes,

            when the baby girl buried alive is asked for what sin she was killed,

            when the records of deeds are spread open,  

            when the sky is stripped away,

            when Hell is made to blaze and Paradise brought near,

            then every soul will know what it has brought about (Q 81:1-14).

 

The last ten days of Ramadan are a special time of prayer in preparation for this Day of Judgement.

The following prayer is recommended:

            O God. I ask you for Paradise and whatever words and actions may take me near it. I seek your

            protection from the fire [of Hell] and whatever words or actions that may take me near it. I

            beseech you to make Your decisions for me good.

            (cf. Abdullah Quilliam Mosque and Heritage Centre, Ramadan Guide 2019 p.35).

 

           

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).