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2 ADAM Accompanying Ramadan 2023

Posted on 23rd March, 2023
  1. Adam

Bible

The Bible story of how God created Adam is well known. There are two accounts of this creation. In the first account of the creation, God as it were deliberates before creating man: “Let us make man in our own image”.

It then says: God created man in the image of himself… male and female he created them                                                                                     (Gen.1:26-27).

 

The second account says that the first human being was made out of dust (adamah) from which comes the name Adam.

Adam is given the task of naming the other creatures. Later God creates woman from out of man, so that the man exclaims: “This is to be called woman (isshah) for this was taken from man (ish)” (cf. Gen. 2:32-33). It is said: “The man named his wife “Eve” because she was the mother of all those who live” (Gen. 3:20).

 

This man (and his wife) are settled in the original creation to take care of it: “Let them [humans] be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts, and all the reptiles.” (Gen. 1:26). This idea of the dominion of human being in creation is repeated: “God blessed them, saying to them, ‘Be fruitful, multiply, fill the earth and conquer it. Be masters of all the fish of the sea, the birds of heaven and all living animals on the earth.” (Gen.1:28)).

 

Qur’an

 

According to the Qur’an, the creation of the first human being is preceded by a deliberation. God said to the angels:

“I am putting a successor (khalîfa) on earth”, they said, “How can You put someone there who will cause damage and bloodshed, when we celebrate Your praise and proclaim Your holiness?” but He said, “I know things you do not know.” (Q 2:30)

The angels obviously do not think highly of this creature. Yet from him the whole of humanity springs:

People, be mindful of your Lord, who created you from a single soul, and from it created its mate and from the pair of them spread countless men and women far and wide (Q 4:1).

 

It can be noted that Adam’s wife is not named in the Qur’an, though tradition gives her the name of Hawwâ.

 

What could be noted also is that in the Quranic version there is no mention of man being created in the image of God. This is seen as bringing human beings too close to God, whereas there is a great distance between them.

 

God teaches man the names of things (something that the angels do not know) and man tells the angels these names. The angels are then told by God: “Bow down before Adam” and they did so, except Iblis (i.e. Satan).  The Qur’an says that Iblis was arrogant, disobedient (cf. Q 2:34-35).

 

There is another important pre-creation episode:

When your Lord took out the offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, “Am I not your Lord?” and they replied, “Yes, we bear witness.” (Q 7: 172).

On the basis of this text, which indicates the covenant (mîthâq) between God and humanity, Islam is claimed to be the natural religion; this gives rise to the tradition (hadith): “All human beings are born Muslims, it is their parents who make of them Jews. Christians or Zoroastrians.”

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).