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Accompanying Ramadan 6 More about Abraham

Posted on 29th March, 2023

Abraham (3)

Abraham is asked to sacrifice his son.

 

Bible

Genesis 22:1-18 tells how “God put Abraham to the test”.

Cf. Hebrews 11:17-19.

 

Qur’an

The Qur’an tells the story of how Abraham prayed for a righteous son: 

        So We gave him the good news that he would have a patient son.

        When the boy was old enough to work with his father, Abraham said,

“My son, I have seen myself sacrificing you in a dream. What do you think?” He said, “Father, do as you are commanded and, God willing, you will find me steadfast.” When they had both submitted to God, and he had laid his son down on the side of his face, We called out to him, “Abraham, you have fulfilled the dream.” This is how We reward those who do good – it was a test to prove [their true characters] – We ransomed his son with a momentous sacrifice, and We let him be praised by succeeding generations: ‘Peace be upon Abraham!’

(Q 37:101-109)

It is notable that the name of the son is not given. Muslims generally identify the son to be sacrificed with Ismael. This is because the passage continues:

        We gave Abraham the good news of Isaac – a prophet and a

        righteous man – and blessed him and Isaac too (Q 37:112-113).

There is too the fact that the son had reached the age of being able to work with his father, whereas Isaac would have been new-born.

 

Another passage reads:

When Abraham’s Lord tested him with certain commandments, which he fulfilled, He said, ‘I will make you a leader of people.’ (Q 2:124).

The ‘commandments’ (literally ‘words’) are taken as referring to the order to sacrifice his son. The word translated here as ‘leader’ is, in the Arabic text, Imâm. This becomes important for the Shi’ites who believe in a series of Imams whose role was to interpret the Qur’an.

 

For further reading see Bradford E HINZE and Irfan A. OMAR (eds),

Heirs of Abraham, Maryknoll New York, Orbis books 2015

(reflections and responses by Reuven Firestone [Jewish], Michael L. Fitzgerald [Christian], Mahmoud M. Ayoub (Muslim).

 

 

 

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).