MASS TIMES

Saturday 6pm Vigil Mass
Sunday10.00am

Monday 

7.30am

Tuesday 7.30am
Wednesday9am
Thursday 7.30am 
Friday 9am

 

Sacrament of Reconciliation

Saturday 5pm

 

 

 

Newsletter 

 

 

 

Parish Activities

 

 

 

Parish News

 

 

 

 

 

 

http://www.stvincentsparish.org.uk/meeting_other_faiths_news.html

 

 

 

 

 

 

 

 

 

Latest News

Ramadan 8 Keep going, with Abraham's nephew

Posted on 31st March, 2023

Lot (lûáš­)

 

Bible

When Abraham, obeying God’s call, left his country to go to the land that God had promised him, he “took his wife Sarai, his nephew Lot, all the possessions they had amassed” (Gen. 12:5). Later Abraham and Lot separated, Abraham giving Lot the choice of the place to dwell. Lot chose the settlement of Sodom, in the Jordan plain which was irrigated and fertile, while Abraham settled in the land of Canaan (Gen. ch.13).

Abraham receives the messengers of God at the Oak of Mamre (Gen. 18:1-15), and accompanies them to Sodom for which he intercedes (Gen. 18:16-33). Sodom is destroyed with all its inhabitants, except for Lot and his family, apart from his wife who looked back (Gen. 19:1-29).

 

Qur’an

In Q 6:86 Lot is found among a list of prophets. The story of Lot is told briefly in the following sura:

We sent Lot and he said to his people, “How can you practise this outrage? No other people has done so before. You lust after men rather than women! You transgress all bounds!” The only response his people gave was to say [to one another], “Drive them out of your town! These men want to keep themselves chaste!” We saved him and his kinsfolk – apart from his wife who stayed behind – and We showered upon [the rest of] them a rain [of destruction] (Q 7:80-84; see also Q 11: 77-82).

There are other references to Lot in the Qur’an; see Q 15:61-71; 21:71, 74.

We find in sura 11 Abraham pleading for Lot’s people:

Then… he [Abraham] pleaded with Us for Lot’s people, for Abraham was forbearing, tender-hearted and devout. “Abraham, cease your pleading: what your Lord has ordained has come about; punishment is coming to them, which cannot be turned back” (Q 11:74-76).

The saving of Lot [but not the people of Sodom] is echoed later in the Qur’an:

We saved him [Abraham] and Lot [and sent them] to the land We blessed for all people (Q 21:71).

It can be noted that the land to which Abraham and Lot are sent is blessed for all people, not only for the people of Israel.

Make A Comment

Characters left: 2000

Comments (0)

INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).