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Accompanying Ramadan 14

Posted on 5th April, 2023

Moses – Mûsâ 3

The Covenant is sealed but the people of Israel rebel: the story of the Golden Calf.

 

Bible

The Lord makes a Covenant with his people (Ex. ch.19-31). Israel sets up a golden calf, breaking the covenant which is then renewed and the journey to the Promised Land restarted (Ex. ch.32-40), the Lord giving his guidance:

At every stage of their journey, whenever the cloud rose from the tabernacle the sons of Israel would resume their march. If the cloud did not rise they waited and would not march until it did. For the cloud of the Lord rested on the tabernacle by day, and a fire shone within the cloud by night, for all the House of Israel to see. And so it was for every stage of their journey (Ex. 40:36-38).

 

Qur’an

We appointed thirty nights for Moses, and then added ten more: the term set by his Lord was completed in forty nights… When Moses came for Our appointment, and his Lord spoke to him, he said, “My Lord, show Yourself to me: let me see You!” He said, “You will never see Me, but look at that mountain: if it remains standing firm, you will see Me,” and when his Lord revealed Himself to the mountain, He made it crumble: Moses fell down unconscious. When he recovered, he said, “Glory be to You! To You I turn in repentance! I am the first to believe!”  He said, “Moses, I he raised you above other people by [giving you] messages and speaking to you; e one of those who gives thanks.” We inscribed everything for him in the Tablets which taught and explained everything, saying, ‘hold on to them firmly and urge your people to hold fast to their excellent teachings.” (Q 7:142-145)

 

In his absence Moses’ people took to worshipping a mere shape that made sounds like a cow – a calf made from their jewellery (sic). Could they not see that it did not speak to them or guide them in any way? Yet they took it for worship: They were evildoers (Q 7:148).

 

When his people asked him for water, [We] inspired Moses to strike the rock with his [so that] twelve springs gushed out… We gave them the shade of cloud and sent down to them manna and quails.     

                                                                               (Q 7:160)

 

Moses is not only a recipient of revelation but also a leader of his people, bringing them out of the bondage to Pharaoh to a new land. In this way he is seen as a model for Muhammad who was called upon to communicate God’s word and commandments to the people of Arabia, bringing them out of polytheistic Mekka to another area, Madina, where they could form a new religious community. This is why Montgomery Watt characterized Muhammad as “Prophet and Statesman”.

In this way Muhammad differs from Jesus who never had a political role.

                                                                        

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INTERRELIGIOUS DIALOGUE

The importance of Interreligious Dialogue

“Interreligious dialogue is a necessary condition for peace in the world, and so it is a duty for Christians as well as other religious communities” (Pope Francis, Evangelii Gaudium no.250)

This dialogue is part of the mission of the Church, together with the worship of God through prayer and liturgy, the witness of a Christian way of life, service to fellow human beings, proclaiming the Good News of the Gospel and instructing people in the faith.

What is dialogue?

Dialogue means “all positive and constructive interreligious relations with individuals and communities of other faiths which are directed at mutual understanding and enrichment, in obedience to truth and respect for freedom” (Pontifical Council for Interreligious Dialogue, Dialogue and Proclamation no.9)

What is the aim of this dialogue?

The aim is threefold:

Imam Sayed Ali Abbas Razawi and Pope Francis meet.

 -   To live in peace and harmony with people of different religious traditions;

-    To work together for the benefit of all our brothers and sisters;

-    To help one another to respond sincerely and generously to God’s will for us.

To whom is this dialogue directed?

This dialogue “should be potentially universal, that is, all-embracing and capable of including all” (Pope Paul VI, Ecclesiam Suam, no.79).

Missionaries of Africa

“Our Society was founded in 1868 by Cardinal Lavigerie, Archbishop of Algiers. It is a Missionary Institute of Priests and Brothers living in community. Its aim is to proclaim the Gospel to the peoples of the African world. Because of its origins the Society has always had a particular interest in Muslims” (Constitutions art.1).

In Liverpool

Here in St. Vincent’s, we see our participation in interreligious dialogue as:

  • Establishing contact with local Muslim communities and communities of other faiths.
  • Cooperating with other bodies engaged in interreligious relations.
  • Participating in the work of interreligious committees (Fr Michael and Fr Terry are members of the Archdiocesan committee for Ecumenism, which covers also interreligious relations; Fr Michael attends the meetings of Faith Leaders).